How Do I Love Thee?, by Elizabeth Barrett Browning

Sonnet 43


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How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,

Alone, by Edgar Allan Poe

From childhood’s hour I have not been 
As others were—I have not seen 
As others saw—I could not bring 
My passions from a common spring— 
From the same source I have not taken 
My sorrow—I could not awaken 
My heart to joy at the same tone— 
And all I lov’d—I lov’d alone— 
Then—in my childhood—in the dawn 
Of a most stormy life—was drawn 
From ev’ry depth of good and ill 
The mystery which binds me still— 
From the torrent, or the fountain— 
From the red cliff of the mountain— 
From the sun that ’round me roll’d 
In its autumn tint of gold— 
From the lightning in the sky 
As it pass’d me flying by— 
From the thunder, and the storm— 
And the cloud that took the form 
(When the rest of Heaven was blue) 
Of a demon in my view—

Thoughts about Poem

Poe, wrote this poem as an adult, looking back at his life. He had felt alone since his youth and still did. As he looked back from “ev’ry depth of good and ill” it was still a mystery.

For example look at theselines from the Raven (reviewed in this section).

“Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.”

Most of Poe’s memories are not happy and suggest loneliness.


On The Pulse of Morning by Maya Angelou

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Although it was written especially for one occasion - Bill Clinton's presidential inauguration in 1993 - it carries a universal message. Maya said of the poem: "In my work, in everything I do, I mean to say that we human beings are more alike than we are unalike, and to use that statement to break down the walls we set between ourselves because we are different."

On The Pulse of Morning by Maya Angelou

A Rock, A River, A Tree
Hosts to species long since departed,
Marked the mastodon.

The dinosaur who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their hastening doom
It is lost in the gloom of dust and ages.

But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.

I will give you no hiding place down here.

You created only a little lower than
The angels have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.

Your mouth spilling words.
I am armed for slaughter.

The Rock cries out to us today; you may stand upon me,
But do not hide your face.

Across the wall of the world,
A River sings a beautiful song,
It says come rest here by my side.

Each of you is a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.

Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.

Yet, today I call you to my riverside,
If you will study war no more. Come,

Clad in peace, and I will sing the songs
The Creator gave to me when I and the
The tree and the rock were one.

Before, cynicism was a bloody sear across your
Brow and when you yet knew you still
Knew nothing.

The River sang and sang on.

There is a true yearning to respond to
The singing River and the wise Rock.

So say the Asian, the Hispanic, the Jew
The African, the Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the Teacher.
They all hear
The speaking of the Tree.

They hear the first and last of every Tree.
Speak to humankind today. Come to me, here beside the River.

Plant yourself beside the River.

Each of you, a descendant of some passed
On traveler, has been paid for.

You, who gave me my first name, you
Pawnee, Apache, Seneca, you
Cherokee Nation, who rested with me, then
Forced on bloody feet, left me to the employment of
Other seekers--desperate for gain,
Starving for gold.

You, the Turk, the Arab, the Swede, the German, the Eskimo, the Scot ...
You, the Ashanti, the Yoruba, the Kru, bought
Sold, stolen, arriving on a nightmare
Praying for a dream.

Here, root yourselves beside me.

I am that Tree planted by the River,
Which will not be moved.

I, the Rock, I the River, I the Tree
I am yours--your Passages have been paid.

Lift your faces; you have a piercing need
For this bright morning dawning for you.

History, despite its wrenching pain,
It cannot be unlived, but if faced
With courage needs not be lived again.

Lift up your eyes upon
This day breaking for you.

Give birth again
To the dream.

Women, children, men,
Take it into the palms of your hands.

Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts
Each new hour holds new chances
For new beginnings.

Do not be wedded forever
To fear, yoked eternally
To brutishness.

The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out and upon me, the
Rock, the River, the Tree, your country.

No less to Midas than the mendicant.

No less to you now than the mastodon then.

Here on the pulse of this new day
You may have the grace to look up and out
And into your sister's eyes, and into
Your brother's face, your country
And say simply
Very simply
With hope
Good morning

In Flanders Fields , by Lieut-Col. John McCrae

In Flanders fields the poppies blow Between the crosses, row on row. That mark our place; and in the sky. The larks, still bravely singing, fly. Scarce heard amid the guns below.

We are the Dead. Short days ago. We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie In Flanders fields.

Take up our quarrel with the foe; To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, through poppies grow In Flanders Fields.

See the review of One-Hundred and One Famous Poems in Reviews. click here

Thoughts about this Poem

One of the most quoted poems from World War 1. It refers to the red poppies that grew over the graves of fallen soldiers which resulted in the remembrance poppy becoming one of the world's most recognized memorial symbols for soldiers who have died in conflict. 

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Crossing the Bar, by Alfred Lord Tennyson

Crossing the Bar

Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea,

But such a tide as moving seems asleep,
Too full for sound and foam,
When that which drew from out the boundless deep
Turns again home.

Twilight and evening bell,
And after that the dark!
And may there be no sadness of farewell,
When I embark;

For tho’ from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crost the bar.

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The poem followed some seasickness by Tennyson. He lived on the Isle of Wright and the words came to him after crossing the bar with particularly choppy water s thought to have been inspired by a bout of seasickness. Tennyson lived on the Isle of Wight, and after a particularly choppy crossing of the water the words for came to him most likely in one setting.



Does Bad Poetry Spring from Genuine Feeling or is it just Sincere?

Oscar Wilde said that “All bad poetry springs from genuine feeling. To be natural is to be obvious, and to be obvious is to be inartistic.

Harold Bloom used this phrase, saying instead, “All Bad Poetry is Sincere." Bloom was justifying why Maya Angelou was not included in his extensive list at the back of his book or among the 26 authors that made up what he felt was the primary influence of "Western Canon" in his book of the same name.

He added that Angelou’s thoughts were "sincere" but, in his view, lacked aesthetic accomplishment.  Bloom's conclusion seems to leave us with questions: "What does it mean to be a writer?" Must we write about things of value? Who defines value?

Bloom's real reasons for leaving Angelou off his list likely was the political influence she had by what she said.

For example, Aesthetics, or esthetics, is a branch of philosophy that deals with the nature of beauty and taste and the philosophy of art. It examines aesthetic values, often expressed through judgments of taste.

This leaves us with the idea that::

“Bad Poetry” may be a matter of opinion.”

See more on Harold Bloom and the "Western Canon" under the review section.

Review of Poem "The Marriage of Heaven and Hell: The Argument" by William Blake

Taken from - The Marriage of Heaven and Hell: The Argument by William Blake

Rintrah roars and shakes his fires in the burdened air;

Hungry clouds swag on the deep.

Once meek, and in a perilous path,

The just man kept his course along

The vale of death.

Roses are planted where thorns grow,

And on the barren heath

Sing the honey bees.

Then the perilous path was planted:

And a river and a spring

On every cliff and tomb;

And on the bleached bones

Red clay brought forth.

Till the villain left the paths of ease,

To walk in perilous paths, and drive

The just man into barren climes.

Now the sneaking serpent walks

In mild humility,

And the just man rages in the wilds

Where lions roam.

Rintrah roars and shakes his fires in the burdened air;

Hungry clouds swag on the deep. 

'Review of Poem by Brent M. Jones

Rintrah” is considered to be part of William Blake's mythology who appears in this poem as a just man righteously expressing wrath. Blake felt that good and evil were just different influences we experienced and part of different energies that we had to experience as part of our life.

See Review of the Book: The Marriage of Heaven and Hell by William Blake

Surprised by Joy-Impatient as The Wind by William Wordsworth

Surprised by joy — impatient as the Wind
I turned to share the transport — Oh! with whom
But Thee, deep buried in the silent tomb,
That spot which no vicissitude can find?
Love, faithful love, recalled thee to my mind —
But how could I forget thee? Through what power,
Even for the least division of an hour,
Have I been so beguiled as to be blind
To my most grievous loss? — That thought's return
Was the worst pang that sorrow ever bore,
Save one, one only, when I stood forlorn,
Knowing my heart's best treasure was no more;
That neither present time nor years unborn
Could to my sight that heavenly face restore

*"Surprised by Joy, the book by C.S. Lewis" is an allusion to this poem. The poem was Wordsworth’s thoughts following the death of a beloved daughter.   

The Road Not Taken, by Robert Frost plus analysis

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

The Road Not Taken Analysis

Where did the two roads lead?  Could they have both been to the same destination? Did the narrator only experience one of the roads? Is this poem suggesting that choice itself is like a road. Is the difference that we picked a road, or that we had a choice?

The poem implies that we won't make a difference in the world unless we make choices of our own.  It isn't clear that making a difference was because of the road picked, but it seems clear that without having traveled one of them no difference would have resulted. 

We are left wanting to make a difference, hoping for a less traveled road that is easier and safer. The call to action of this poem is a call to want the right thing.

The Sick Rose, by William Blake, an analysis.

 The Sick Rose, by William Blake

O Rose thou art sick The invisible worm,  That flies in the night In the howling storm: 

Has found out thy bed Of crimson joy: And his dark secret love Does thy life destroy


 

Analysis of Poem

by Brent M. Jones

The rose and the worm represent humans. This rose is in a state of decay suggesting death is coming soon. The rose is feminine, delicate and represents love, loyalty and beauty, 

The worm is masculine ( His dark secret love), invisible and comes at night. What happens is evil, secret and hurtful. What is done can't be found out and destroys the rose.  Crimson joy and ‘dark secret love happen in the bed of the rose. The crimson color show the violence and passion and blood. 

This seems like it may have been Blake's intent, but "why" was this his message? Was it a statement against the relationship of men and women? Was the masculinity of the worm the right relationship for the feminine rose? Perhaps Blake just was again in this poem just questioning the the accepted ideas of marriage in his day as so many authors and poets of that time did.

Was Blake so anxious to comment on male female relationships that he got this wrong? It was the bee that fertilized the rose. The worm just participated in the natural process of death. Blake was not alone among writers of the late 1800's in questioning the accepted ideas of marriage. 

Annabel Lee by Edgar Allan Poe

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It was many and many a year ago, In a kingdom by the sea, That a maiden there lived whom you may know By the name of Annabel Lee: And this maiden she lived with no other thought Than to love and be loved by me.                                     

I was a child and she was a child, In this kingdom by the sea, But we loved with a love that was more than love-    I and my Annabel Lee- With a love that the winged seraphs of Heaven Coveted her and me.                                                       

And this was the reason that, long ago, In this kingdom by the sea, A wind blew out of a cloud, chilling My beautiful Annabel Lee; So that her highborn kinsmen came And bore her away from me, To shut her up in a sepulchre In this kingdom by the sea.                                               

The angels, not half so happy in Heaven Went envying her and me-Yes!-that was the reason (as all men know,    In this kingdom by the sea) That the wind came out of the cloud by night, Chilling and killing my Annabel Lee.                             

But our love it was stronger by far that the love Of those who were older than we- Of many far wiser than we-        And neither the angels in Heaven above Nor the demons down under the sea Can ever dissever my soul from the soul Of the beautiful Annabel Lee;                                            

For the moon never beams without bringing me dreams  Of the beautiful Annabel Lee; And the stars never rise, but I feel the bright eyes Of the beautiful Annabel Lee;    And so, all the night-tide, I lie down by the side Of my darling-my darling- my life and my bride In her sepulchre there by the sea- In her tomb by the sounding sea.   

Analysis of the Poem Annabel Lee

Perhaps Annabel Lee was inspired by Poe's wife, Virginia? The Poem was his last and well known as one of his best.

Many of his poems explore the death of a beautiful women. In the Raven he suggests that his love is gone and they will "nevermore" be together. In this poem he knows he will be with her again saying that not even demons "can ever dissever" their souls.

His love is deep and even ideal likely because he has married young. His youthful immaturity may be the reason for blaming the Gods for taking her out of jealousy. 

Annabel Lee's death is the supreme loss reveals that she was worshiped both in life and death. 

 

Edgar Allan Poe's wife, Virgina, shown above on the left