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"Connections and Why They Matter"
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Although it was written especially for one occasion - Bill Clinton's presidential inauguration in 1993 - it carries a universal message. Maya said of the poem: "In my work, in everything I do, I mean to say that we human beings are more alike than we are unalike, and to use that statement to break down the walls we set between ourselves because we are different."
On The Pulse of Morning by Maya Angelou
A Rock, A River, A Tree Hosts to species long since departed, Marked the mastodon.
The dinosaur who left dry tokens Of their sojourn here On our planet floor, Any broad alarm of their hastening doom It is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully, Come, you may stand upon my Back and face your distant destiny, But seek no haven in my shadow.
I will give you no hiding place down here.
You created only a little lower than The angels have crouched too long in The bruising darkness, Have lain too long Face down in ignorance.
Your mouth spilling words. I am armed for slaughter.
The Rock cries out to us today; you may stand upon me, But do not hide your face.
Across the wall of the world, A River sings a beautiful song, It says come rest here by my side.
Each of you is a bordered country, Delicate and strangely made proud, Yet thrusting perpetually under siege.
Your armed struggles for profit Have left collars of waste upon My shore, currents of debris upon my breast.
Yet, today I call you to my riverside, If you will study war no more. Come,
Clad in peace, and I will sing the songs The Creator gave to me when I and the The tree and the rock were one.
Before, cynicism was a bloody sear across your Brow and when you yet knew you still Knew nothing.
The River sang and sang on.
There is a true yearning to respond to The singing River and the wise Rock.
So say the Asian, the Hispanic, the Jew The African, the Native American, the Sioux, The Catholic, the Muslim, the French, the Greek The Irish, the Rabbi, the Priest, the Sheikh, The Gay, the Straight, the Preacher, The privileged, the homeless, the Teacher. They all hear The speaking of the Tree.
They hear the first and last of every Tree. Speak to humankind today. Come to me, here beside the River.
Plant yourself beside the River.
Each of you, a descendant of some passed On traveler, has been paid for.
You, who gave me my first name, you Pawnee, Apache, Seneca, you Cherokee Nation, who rested with me, then Forced on bloody feet, left me to the employment of Other seekers--desperate for gain, Starving for gold.
You, the Turk, the Arab, the Swede, the German, the Eskimo, the Scot ... You, the Ashanti, the Yoruba, the Kru, bought Sold, stolen, arriving on a nightmare Praying for a dream.
Here, root yourselves beside me.
I am that Tree planted by the River, Which will not be moved.
I, the Rock, I the River, I the Tree I am yours--your Passages have been paid.
Lift your faces; you have a piercing need For this bright morning dawning for you.
History, despite its wrenching pain, It cannot be unlived, but if faced With courage needs not be lived again.
Lift up your eyes upon This day breaking for you.
Give birth again To the dream.
Women, children, men, Take it into the palms of your hands.
Mold it into the shape of your most Private need. Sculpt it into The image of your most public self. Lift up your hearts Each new hour holds new chances For new beginnings.
Do not be wedded forever To fear, yoked eternally To brutishness.
The horizon leans forward, Offering you space to place new steps of change. Here, on the pulse of this fine day You may have the courage To look up and out and upon me, the Rock, the River, the Tree, your country.
No less to Midas than the mendicant.
No less to you now than the mastodon then.
Here on the pulse of this new day You may have the grace to look up and out And into your sister's eyes, and into Your brother's face, your country And say simply Very simply With hope Good morning