Hillbilly Elegy, A Memoir of a Family and Culture in Crisis
The review below was first posted in August of 2017 and rated #1 on the top ten for 2017 on this blog. (See Top Ten Tab). I have moved it forward and added some notes here, because this book has had so many people come to this site to read the review, and some more thoughts seem of value.
The book was released on June 28, 2016 and spent 49 weeks on USA TODAY’s list. It was on The New York Times Best Seller list in 2016 and 2017.
Why? Why has there been soon much interest in this book, and why has it been so successful? Timing is everything. The assumption that the white working class are key to the election of Donald Trump likely brought many to this book. They may have expected to find an explanation of how Trump seemed like a solution. What they found was a personal life story for the author J.D. Vance's time growing up in the Rust Belt. Vance's story shows that much of his success came from the sacrifices of his grandfather.
Some may feel they have found the answers in this book and others seem to be critical that Vance did not have much to say about how the government ought to interact with the poor.
See Original Review Below
JD- as an adult, at about 10, and when he first joined the Marines, both pictures with his "Mamaw", and with his wife, Usha.
Review from August 2017
J.D. Vance grew up first in Jackson, a small town of about six thousand, in the heart of southeastern Kentucky’s coal country. He later moved to the Rust Belt city of Middletown, Ohio. His neighbors, friends and family were what Americans call white trash, hillbillies, and rednecks.
His mother was an addict and provided him with a revolving door of father figures. His Scottish-Irish grandparents were new-middle class (still very much hillbillies) and taught him solid values. The language of his youth was colorful and harsh but it could also be considered down to earth and real.
“Mamaw”, his grandmother, once set her husband on fire when he came home drunk. His grandfather, “Papaw”, could be violent and once tossed a fully decorated Christmas tree out the back door. They both packed guns and swore up a storm and obviously had tempers. They were also anchors whose encouragement and love helped J.D. endure decades of challenges and heartbreak.
A sense of family comes through strong in this book. Aunts, uncles, cousins, and especially his grandparents were close to each other and to J.D.. Loyalty to the family was important. If you had a large extended family growing up, this book may take you back.
J.D. said in the introduction that “he hasn’t done anything great in his life”. He said the coolest thing he has done was to graduate from Yale Law School, something that he, as a 13-year old, would have considered ludicrous."
In the Marines (he served in Iraq), at Ohio State, and then at Yale Law School, J.D. learned to make right choices. He tried to find answers for the problems of the community he grew up in. He studied sociology, psychology, community, culture, and faith, looking for answers. The solution, he believes, is not government action but in people asking themselves “what we can do to make things better?”
After Law School, he wrote about his findings for the National Review and for the New York Times. Declaring that he survived with the help of caring family and friends, he writes, “I am one lucky son of a bitch.”
He mentioned that many of his people couldn’t support Obama because they couldn’t connect. Obama was black but that wasn't enough. He was polished. His language, clothing and education communicated that he was different than they were.
Understanding how J.D. looked at his life and why he wanted to do what he did is well worth reading this book for. I like the book and would recommend it.
Quotes and Thoughts
“whenever people ask me what I’d most like to change about the white working class, I say, “The feeling that our choices don’t matter.” -J.D.Vance
“So, to Papaw and Mamaw, not all rich people were bad, but all bad people were rich.” -J.D. Vance
#1 NEW YORK TIMES BESTSELLER
"You will not read a more important book about America this year."--The Economist
"A riveting book."--The Wall Street Journal
"Essential reading."—David Brooks, New York Times
New York Times recommended as one of 6 books to help understand the Trump win.
“We hillbillies need to wake the hell up.”
American Conservative columnist, wrote that “Hillbilly Elegy” “does for poor white people what Ta-Nehisi Coates’s book did for poor black people: give them voice and presence in the public square.”
An Experiment in Criticism by C.S. Lewis
A short answer to why read, according to C.S. Lewis, is that the process itself a hedonistic pleasure and that suggests that it is "good". "Good" for Lewis does not mean the subject matter is true or even logical but dependent on individual need and on approach. He suggests that we read differently when it is good, compared to when it is bad, at least as far as meeting the need for reading is concerned.
The book proposes that good reading compared to poor has to do with whether books are read in a literary or unliterary way. He says like art, few receive it and many use it, and he adds that when it is only used, it facilitates, brightens, and relieves our needs but does not add to it. It also may just satisfy an interest or a pleasure.
Literary readers, in comparison, are seeking intellectual expansion and looking for something they don’t already know. They are challenged by what they read and added to. They see with others eyes but remain who they are.
Lewis seems to look down on other critics when he says of them, that they are “forced to talk incessantly about books,” and that they “try to make books into the sort of things they can talk about?” Lewis says that this approach is one that just imposes an opinion on the reader. It is interesting that this same criticism may be a weakness in this book itself. Lewis demonstrates a vast knowledge of literature and likely this will seem, to some, as putting himself above it all.
The book covers Lewis’s thought on myth, fantasy, children’s books, realism, and poetry. It is well written and brings much of the literary world into focus
Quotes by C.S. Lewis
“But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.”
“In order to pronounce a book bad it is not enough to discover that it elicits no good response from ourselves, for that might be our fault.”
“The best safeguard against bad literature is a full experience of good; just as a real and affectionate acquaintance with honest people gives a better protection against rogues than a habitual distrust of everyone.”
The Pearl by John Steinbeck →
John Steinbeck's story of dirt poor folks who find wealth and hope for a better life only to find nothing but problems presented in a setting helps make the overall point of the novel. The pearl symbolizes the destructive nature of materialism.
Kino is a poor Mexican-Indian pearl diver like his father and grandfather. Kino is married to Juana, and their baby, Coyotito, is bitten by a scorpion. Still, the doctor won’t help them because he doesn’t think they have any money and because of his prejudice against Kino’s race.
Kino goes to dive for oysters, hoping to get some money to help. He finds a giant oyster, and inside it is a pearl the size of a gull’s egg. Good fortune follows briefly when he returns to his wife because the baby’s swelling has gone down. Word spreads fast about the large pearl, and everyone thinks about its great wealth.
The doctor comes by referring to Coyotito, his patient, and then he secretly makes Coyotito sick so he can pretend to heal her. He demands payment, sees the pearl, and learns where it is kept. A Priest who would offer no blessing comes by to bless the baby. Someone comes that night to steal the pearl, and both are hurt in a fight with Kino. Kuno decides to sell the pearl quickly, but the pearl buyers conspire with each other to claim the pearl is too big and offer very little.
Again, the next night, more intruders come to his home and beat him, looking for the pearl. Juana begs Kino to throw the pearl back into the ocean, but he refuses and wants to take it to the capital city to sell it. Juana takes the pearl to the beach to throw it back, but Kino follows and stops her. Kino is attacked and beaten again but he kills his attacker with his knife. They go to get their canoe to leave but find it smashed.
That night, Kino, Juana, and Coyotito leave, walking to the village of Loreto, careful not to leave tracks. Even with their precautions, they still are tracked, and they flee to the mountains and hide in a cave, but the trackers still find them. Both trackers are killed in a fight that breaks out, but a bullet from one of their guns kills their daughter, Coyotito.
They go back to the town carrying the dead body of Coyotito and when they reach the city, Kino throws the pearl back into the sea.
Quotes from The Pearl
"But the pearls were accidents, and the finding of one was luck, a little pat on the back by God or the gods both."
"Luck, you see, brings bitter friends.”
"And the music of the pearl drifted to a whisper and disappeared."
The Good Earth, by Pearl S. Buck
“It was Wang Lung’s marriage day. At first, opening his eyes in the blackness of the curtain around his bed, he could not think why the dawn seemed different from any other.” His future wife, O-Lan was twenty years old and had lived as a slave, since she was ten years old, with the family of wealthy landowners who lived in the House of Hwang, nearby.
His father advised him to not get a pretty bride and O-Lin was plain in appearance, quiet, obedient and seemed to know her duties. Wang’s fortunes changed with his marriage. His wife worked hard to keep the house, help and care for his old father, and still joined him in the fields each day. When their first child was born O-Lin delivered the baby herself and still went back to the fields to work. They slowly, through their hard work, earned enough money to be able to save some, and they bought some land from the Hwang family. Wang owned his own small farm and then he had a larger and better parcel to add. The Hwang family standing was declining, with excessive spending and the matron of he house’s expensive opium use.
O-Lan and Wang eventually had three sons and three daughters. After several good years a drought comes and with no food or backup they were near death. A hateful Uncle tries to get Wang to sell his land to some men he knows. It is O-Lan that helps Wang resolve to not sell the land, but instead their processions to get a little money to help them leave and go South to a large city. A train takes them 100 miles south, using the money they have, and they arrive in a large city. The family learns how to survive with the help of his wife O-Lan who had begged on the street as a child with her family in a similar city until they were forced to sell her as a slave when she was 10 years old.
Wang and the family begged for food and money and worked hard but ever being able to return to their land seemed like it would never happen. They considered selling their daughter to get money to go back and just to live. While struggling with that they delivered another child, a girl. O-Lin knew they would not make it with another mouth to feed and she kills the young baby girl at birth.
A mob comes to a rich man’s house near where Wang Lung’s family lives and he finds himself swept u into the mob who is looting a rich man's house. He confronts a man who, fearing for his life, gives him all his money and O-Lan finds jewels in a hiding place she discovers in the inside of the wall of the house.
They use the money to go home. They buy an Ox and seed and when they get home they buy the Hwang’s land. Over a few years they become rich and Wang has idle time. He has hired people to do the work. A woman in a tea house in town captures his lust and he buys her as a second wife. Living in the home of O-Lan is hard. The new wife talks Wang into buying a servant for her.
Eventually they rent the Hwang home and move in. O-Lan eventually dies but she was able to see her first son married first. Wang Lung had lost much of the lust he had for his second wife and with O-Lan dying he sees clearly what her real place in his life had been.
It seems clear that the only two things that distinguish Wang Lung’s life is his love of his land and the help and focus that O-Lin brought to his life. His first and second sons had been educated and had not done much manual work in their later youth. Wang’s love of the land faces a challenge at the end that will not be overcome. His sons are talking of selling the land when he is gone, and he tells them passionately not to do that. They tell him they will do as they ask, but smile knowingly at each other behind his back.
Quotes by Pearl S. Buck
"Love cannot be forced, love cannot be coaxed and teased. It comes out of heaven, unasked and unsought."
“And roots, if they are to bear fruits, must be kept well in the soil of the land.”
“It is the end of a family — when they begin to sell their land. Out of the land we came and into we must go — and if you will hold your land you can live — no one can rob you of land